By EDMUND N. CARPENTER,
II
The
following essay was written by Edmund N. Carpenter, age
17, in June 1938 while he was a student in
Lawrenceville, N.J. Carpenter would go on to win the
Bronze Star for his service in World War II and to a
civilian career as an attorney. A graduate of Harvard
Law School, he became president of Richards, Layton
& Finger, a law firm. He died on Dec. 19, 2008 at
age 87 and is survived by six children and 15
grandchildren:
It may seem very strange to the reader that one of my
tender age should already be thinking about that
inevitable end to which even the paths of glory lead.
However, this essay is not really concerned with death,
but rather with life, my future life. I have set down
here the things which I, at this age, believe essential
to happiness and complete enjoyment of life. Some of
them will doubtless seem very odd to the reader; others
will perhaps be completely in accord with his own
wishes. At any rate, they compose a synopsis of the
things which I sincerely desire to have done before I
leave this world and pass on to the life hereafter or
to oblivion.
Before I
die I want to know that I have done something truly
great, that I have accomplished some glorious
achievement the credit for which belongs solely to
me. I do
not aspire to become as famous as a Napoleon and
conquer many nations; but I do want, almost above all
else, to feel that I have been an addition to this
world of ours. I should like the world, or at least my
native land, to be proud of me and to sit up and take
notice when my name is pronounced and say, "There is a
man who has done a great thing." I do not want to have
passed through life as just another speck of humanity,
just another cog in a tremendous machine. I want to be
something greater, far greater than that. My desire is
not so much for immortality as for distinction while I
am alive. When I leave this world, I want to know that
my life has not been in vain, but that I have, in the
course of my existence, done something of which I am
rightfully very proud.
Before I
die I want to know that during my life I have brought
great happiness to others. Friendship, we all agree,
is one of the best things in the world, and I want to
have many friends. But I could never die fully
contented unless I knew that those with whom I had been
intimate had gained real happiness from their
friendship with me. Moreover, I feel there is a really
sincere pleasure to be found in pleasing others, a kind
of pleasure that can not be gained from anything else.
We all want much happiness in our lives, and giving it
to others is one of the surest ways to achieve it for
ourselves.
Before I
die I want to have visited a large portion of the globe
and to have actually lived with several foreign races
in their own environment. By traveling in countries
other than my own I hope to broaden and improve my
outlook on life so that I can get a deeper, and more
complete satisfaction from living. By mixing the
weighty philosophy of China with the hard practicalism
of America, I hope to make my life fuller. By blending
the rigid discipline of Germany with the great liberty
in our own nation I hope to more completely enjoy my
years on this earth. These are but two examples of the
many things which I expect to achieve by traveling and
thus have a greater appreciation of life.
Before I
die there is another great desire I must fulfill, and
that is to have felt a truly great love.
At my young age
I know that love, other than some filial affection, is
probably far beyond my ken. Yet, young as I may be, I
believe I have had enough inkling of the subject to
know that he who has not loved has not really lived.
Nor will I feel my life is complete until I have
actually experienced that burning flame and know that I
am at last in love, truly in love. I want to feel that
my whole heart and soul are set on one girl whom I wish
to be a perfect angel in my eyes. I want to feel a love
that will far surpass any other emotion that I have
ever felt. I know that when I am at last really in love
then I will start living a different, better life,
filled with new pleasures that I never knew existed.
Before I
die I want to feel a great sorrow. This, perhaps, of all my
wishes will seem the strangest to the reader. Yet, is
it unusual that I should wish to have had a complete
life? I want to have lived fully, and certainly sorrow
is a part of life. It is my belief that, as in the case
of love, no man has lived until he has felt sorrow. It
molds us and teaches us that there is a far deeper
significance to life than might be supposed if one
passed through this world forever happy and carefree.
Moreover, once the pangs of sorrow have slackened, for
I do not believe it to be a permanent emotion, its
dregs often leave us a better knowledge of this world
of ours and a better understanding of humanity. Yes,
strange as it may seem, I really want to feel a great
sorrow.
With this last wish I complete the synopsis of the
things I want to do before I die. Irrational as they
may seem to the reader, nevertheless they comprise a
sincere summary of what I truthfully now believe to be
the things most essential to a fully satisfactory and
happy life. As I stand here on the threshold of my
future, these are the things which to me seem the most
valuable. Perhaps in fifty years I will think that they
are extremely silly. Perhaps I will wonder, for
instance, why I did not include a wish for continued
happiness. Yet, right now, I do not
desire my life to be a bed of roses. I want it to be
something much more than that. I want it to be a truly
great adventure, never dull, always exciting and
engrossing; not sickly sweet, yet not unhappy.
And I believe
it will be all I wish if I do these things before I
die.
As for
death itself, I do not believe that it will be such a
disagreeable thing providing my life has been
successful. I have always considered
life and death as two cups of wine. Of the first cup,
containing the wine of life, we can learn a little from
literature and from those who have drunk it, but only a
little. In order to get the full flavor we must drink
deeply of it for ourselves. I believe that after I have
quaffed the cup containing the wine of life, emptied it
to its last dregs, then I will not fear to turn to that
other cup, the one whose contents can be designated
only by X, an unknown, and a thing about which we can
gain no knowledge at all until we drink for ourselves.
Will it be sweet, or sour, or tasteless? Who can tell?
Surely none of us like to think of death as the end of
everything. Yet is it? That is a question that for all
of us will one day be answered when we, having
witnessed the drama of life, come to the final curtain.
Probably we will all regret to leave this world, yet I
believe that after I have drained the first cup, and
have possibly grown a bit weary of its flavor, I will
then turn not unwillingly to the second cup and to the
new and thrilling experience of exploring the unknown.
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